This is a partial quote from a comment I made on a social media page under a photo of a triumphant hunter gloating over a killed magnificent elephant. Wanton animal cruelty and desecration of God’s creation provoke intense emotions (in me anyway) however, even as I wrote that comment I sensed it was my flesh arising, not the Spirit of God within.
While this was still stirring in my heart, I read today David Ettinger’s post, The Gold Standard of Christian Behavior . His focus points to the angry and provocative political comments posted by many believers in social media. Through scriptural reference David rightly contends that it is unbiblical and ungodly, challenging readers:
“What possible good does such behavior accomplish in sharing the love of Christ with a lost and dying world? …Does posting hateful political messages…do anything for the cause of Christ? Would an unbeliever really want to hear what you would have to say about Jesus?”
What would I say if I passed by such a ‘hunter’? Can I, at all, change my focus from his prideful killing and imagine his eternal fate before the Creator? Or, more to the point, can I look at my own past sinful deeds and call myself a ‘despicable reprobate’?
There are so many reasons to justify emotional fervor but only one reason for believers to resist – the word of God calls us much higher. Investing our heart into political, social, environmental, animal welfare causes etc will always lead us into a fleshly battle where we’re fighting those lost in darkness. It’s no threat at all to the works of Satan and sadly, no gain at all for the Kingdom of God!
Is there any place for righteous anger?
In Living As Jesus Lived, Zac Poonen presents the divine attributes of Jesus as our only standard – His purpose, His holiness, His power, His love. In Christ’s holiness is also “His zeal for the purity of God’s house.” Brother Zac further expounds:
“The Bible commands us to be angry without sinning. (Eph 4:26). When the Roman soldiers beat Jesus and whipped Him in Pilate’s hall, He patiently bore it all. He was never once angry where it concerned His own person. Such anger would have been sin. But where it concerned the purity of God’s house, it was different. There, to refrain from anger would have been sin.” (emphasis Zac Poonen)
The apostle Paul expressed such zeal as he founded the first churches:
“But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people. What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside. “Expel the wicked man from among you”.” (I Corinthians 5:11-12)
To our discredit, much of our ‘righteousness’ as believers comes from judging unbelievers – we’re not as bad as those ‘despicable reprobates’. But our claim to follow Christ mandates aspiring to a higher, separated standard. Judging those in the world, who live in darkness, ‘captivated by sin’ is futile and ungodly. But upholding God’s standards within the Body of Christ is mandated – we are His ‘ambassadors’, representing a holy God before a dark world.
How can we refrain from judging ‘despicable reprobates’ in the world? How can we have the boldness to uphold God’s standards in the church? Only God can ignite a grief in our heart for the lost and unlovable. And only the Lord can raise up a godly zeal and impassion us toward holiness in the Body that claims to be His in this world.
Help me Lord, to walk in your ways!
Addendum: I’ve received some verbal comments from some who are familiar with these ‘trophy hunters’. They rightfully assert that the acts desecrating God’s creation is ‘despicable’. I agree. And, I would add, we are never called to redefine or diminish sin. But, I clarified, when we judge the sinner, there’s no room to warn him that “the wages of sin is death”. We can preach the Gospel and call people to repent, pray that the Holy Spirit brings them to “godly sorrow that leads to repentance”, but the gavel at the end belongs to the Judge.